Applying double standards in Ukraine is a risky business

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James M. Dorsey

Dr. James M. Dorsey is an award-winning journalist and scholar, a Senior Fellow at the National University of Singapore’s Middle East Institute and Adjunct Senior Fellow at Nanyang Technological University’s S. Rajaratnam School of International Studies, and the author of the syndicated column and blog, The Turbulent World of Middle East Soccer.

Russia's suspension from the United Nations Human Rights Council was long overdue, even without the mass killing of innocent civilians in the Ukrainian town of Bucha.


A country that poisons or otherwise does away with its critics at home and abroad and stifles freedom of the press, expression, and association should not qualify for a seat on the Council.


A quick look at current and past membership in the Council explains why the UN General Assembly vote to suspend Russia, like multiple aspects of the Ukraine war, raises the specter of double standards.


Current members China and the United Arab Emirates rank alongside Russia among the world's worst human rights violators.


China has brutally repressed its Turkic Muslim population in the north-western province of Xinjiang to Sinicize its ethnic and religious identity. China has also built a surveillance state in which free access to information and basic human rights are denied.


So has the UAE, whose opposition to political Islam persuaded it to help topple Egypt's first and only democratically elected government and support devastating civil wars in Libya and Yemen.


Saudi Arabia was a Council member for the first five years of the kingdom's military intervention in Yemen, which has sparked one of the world's worst humanitarian crises in the Arab world's poorest nation.


Saudi Arabia lost the vote in 2020 for another term, less because of the Yemen war and more due to the 2018 killing of Saudi journalist Jamal Khashoggi.


"The protracted conflict in Yemen has killed almost a quarter of a million people directly or indirectly due to inadequate food, health care, and infrastructure. It has included unlawful attack after unlawful attack, with homes, hospitals, schools, and bridges among the civilian objects that the warring parties have targeted," said Human Rights Watch's Yemen researcher Afrah Nasser.


Ms. Nasser blamed both protagonists in the war, the Saudi-led coalition and the Iranian-backed Houthi rebels.


Raising hopes for ending the eight-year-long war, the warring partners agreed to a two-month ceasefire this week. However, those hopes were dampened by a Houthi refusal to engage with a newly created presidential council empowered by Yemen's internationally recognized president, Abed Rabbo Mansour Hadi.


None of this excuses or diminishes Russia's actions.


However, the double standards exposed by Russia's suspension in the Human Rights Council go beyond the question of whether the Council should have a fit-and-proper test analog to Britain's assessment of candidate directors of the National Health Service Trust or prospective owners of clubs in its various football leagues.


The double standards also raise issues that go further than the difference between the reception granted by Europe and the United States to Ukrainian refugees as opposed to those fleeing wars in Syria, Libya, and Yemen or the Western country's willingness to counter foreign occupation, as in the case of Morocco and Western Sahara or Israel and Palestine.


The problem for the United States and Europe is that Ukraine has put its failure to address seemingly hypocritical double standards in the spotlight in ways that other conflicts have not.


The failure is likely to influence the broader battle for a new bi- or multipolar world order between the United States and China now that Russia has effectively removed itself from the equation.


The impact was already visible in a comparison of voting patterns in last month's condemnation of the Russian invasion of Ukraine by the UN General Assembly and this month's suspension of Russian membership in the Human Rights Council.


The assembly condemned the invasion, with 141 countries voting in favor, five against, and 35 abstaining. However, those numbers dropped to 93 in favor, 24 against, and 58 abstaining in the vote on the Council.


Underlying the contrast are both question marks about the process of suspending Russian membership as more fundamental differences over what constitutes a human right that has come to the fore with the rise of multiple civilisationalist world leaders.


Singapore, the only Southeast Asian nation to join the US and European sanctioning of Russia, abstained in the Council vote pending an international commission of inquiry looking into human rights violations in Ukraine. Singapore said earlier that it had joined the sanctions to uphold the rule of law.


"We cannot accept the Russian government's violation of another sovereign state's sovereignty and territorial integrity. For a small state like Singapore, this is not a theoretical principle. Still, a dangerous precedent," the Singapore foreign ministry said at the beginning of the Russian invasion.


Civilizationalist leaders, including the presidents of Russia and China, Vladimir Putin and Xi Jinping, and Indian and Hungarian prime ministers Narendra Modi and Victor Orban, think in terms of collective rather than individual rights; authoritarian if not autocratic rule; and civilizational rather than nationally defined external and/or internal boundaries.


The divide was evident with countries like China and Russia voting against the suspension of Russia's Human Rights Council membership and India abstaining. But, interestingly, widely viewed as Mr. Putin's closest friend in Europe, Hungary voted in favor.


The spotlighting of the differences between democrats and civilizationalists puts a higher premium on consistency, integrity, and adherence to principle and raises the

 cost of maintaining double standards.


The battle between democrats and civilizationalists, or what New York Times

columnist David Brooks calls autocrats, "is not just a political or an economic conflict. It's a conflict about politics, economics, culture, status, psychology, morality, and religion all at once.


 To define this conflict most generously, I'd say it's the difference between the West's emphasis on personal dignity and much of the rest of the world's emphasis on communal cohesion," Mr. Brooks said.

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